After erusin, the laws of adultery apply, and the marriage cannot be dissolved without a religious divorce. Marriage obligations and rights in Judaism are ultimately based on those apparent in the Bible, which have been clarified, defined, and expanded on by many prominent rabbinic authorities throughout history.
According to the Talmud, erusin involves the groom handing an object to the bride - either an object of value such as a ring, or a document stating that she is being betrothed to him.
In order to be valid, this must be done in the presence of two unrelated male witnesses.
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After the reading, the mothers of the future bride and groom break a plate.
Today, some sign the contract on the day of the wedding, some do it as an earlier ceremony, and some do not do it at all.We also use this information to show you ads for similar films you may like in the future.Like Oath, our partners may also show you ads that they think match your interests.The rights of the husband and wife are described in tractate Ketubot in the Talmud, which explains how the rabbis balanced the two sets of rights of the wife and the husband.According to the non-traditional view, in the Bible the wife is treated as a possession owned by her husband, Biblical Hebrew has two words for "husband": ba'al (also meaning "master"), and ish (also meaning "man", parallel to isha meaning "woman" or "wife").If his wife became ill, then he would be compelled, by the Talmud, to defray any medical expense which might be incurred in relation to this; Although he technically had the right to divorce his wife, enabling him to avoid paying for her medical costs, several prominent rabbis throughout history condemned such a course of action as inhuman behaviour, even if the wife was suffering from a prolonged illness.